why did the zhou dynasty last so long

The dynasty was founded by Liu . In the first years of the Zhou dynasty (1046-256 B.C. In 1046 BCE, a Zhou king overthrew the last Shang ruler and established control over much of north China. However, in the course of doing so, he reinterpreted the past and imbued the virtues he stressed with rich, new meanings. The Mohists, for instance, found little interest in their praise of meritocracy but much acceptance for their mastery of defensive siege warfare; much later, however, their arguments against nepotism were used in favor of establishing the imperial examination system. Rather, the mind must be emptied out, calmed, and purified, until desires are absent and a primordial, natural condition is restored. The capital was moved eastward to Wangcheng,[1] marking the end of the "Western Zhou" (, pX Zhu) and the beginning of the "Eastern Zhou" dynasty (, pDng Zhu). The Shang Dynasty is the earliest ruling dynasty of China to be established in recorded history, though other dynasties predated it. Instead, this warrior nobility engaged in an escalating contest for power and prestige. and heralded . For this, Sunshu is credited as China's first hydraulic engineer. The early Western Zhou supported a strong army, split into two major units: "the Six Armies of the west" and "the Eight Armies of Chengzhou". The noble person is concerned with rightness, the small person is concerned with profit. (4.16) Confucius redefined the meaning of nobility. Please refer to the appropriate style manual or other sources if you have any questions. Around 1046 BC, Wen's son Wu and his ally Jiang Ziya led an army of 45,000 men and 300 chariots across the Yellow River and defeated King Zhou of Shang at the Battle of Muye, marking the beginning of the Zhou dynasty. The principal purpose of these Daoists was to attend to a persons physical and psychological well-being. The Mandate of Heaven was presented as a religious compact between the Zhou people and their supreme god in heaven. 1. (View the image of a Warring States Period soldier at the following link: http://brandonqindynasty.weebly.com/9/8580061.jpeg. In the context of his time, Confucius was a dynamic individual who believed he was mandated by Heaven to return the world to a more socially and politically harmonious time. King Li led 14 armies against barbarians in the south, but failed to achieve any victory. But they fought even more fiercely. After the move, the Zhou dynasty was weakened even more by a threat from within. . King You was killed by the Quanrong when Haojing was sacked. [47] When a dukedom was centralized, these people would find employment as government officials or officers. Western Zhou dynasty replaces the Shang Dynasty in China. Some would travel from state to state peddling schemes of administrative or military reform. Qin's unification of China concluded in 221 BC with Qin Shihuang's annexation of Qi. Paradoxically, although the Dao is indescribable and cant be seen or heard, the goal of the Daoist is to accord with and follow it. His young son took the throne, but was placed under the regency of Wus capable brother, the Duke of Zhou. (ed. He saw the practice of morality in the family as the root. 5. As opposed to serving a lesson to and resolving some dispute with another lord, these self-declared kings waged war to destroy them and take their land. Fengjian. [55] The Zhou wanted to increase the number of enlightenment seekers, mystics, and those who would be interested in learning about such things as a way to further distance their people from the Shang-era paradigm and local traditions. By 475 BCE, in the wake of 540 wars fought over the course of two centuries, only fifteen states remained (see Map \(\PageIndex{2}\)). No longer able to impose their will on unruly noble lineages, Zhou kings failed to maintain a semblance of peace and order throughout the realm. For a king, however, these men might become an obstacle or pose a threat because they held this land hereditarily. The remaining Ji family ruled Yan and Wei until 209 BC. The line of Zhou kings had, however, already been extinguished in 256 BCE, so that date marks the end of the Eastern Zhou Dynasty. The Dao is mysterious: it is beyond sense-perception and yet the source of life and the universe, the ultimate truth transcending the polarities that make up life and yet pervades them, empty and yet the mother of all things. [35] When King You demoted and exiled his Jiang queen in favor of the beautiful commoner Bao Si, the disgraced queen's father the Marquis of Shen joined with Zeng and the Quanrong barbarians to sack Hao in 771 BC. That involved not only teaching individual techniques for preserving the life spirit, but included the use of exorcism and faith healing to remove malevolent influences. Chinas three major pre-modern philosophical and religious traditions are Confucianism, Daoism, and Buddhism. The Zhou Dynasty succeeded the Shang Dynasty. Zhou Dynasty Timeline - World History Encyclopedia In 1059, upon witnessing five planets align, the Zhou ruler declared himself king and proceeded to engage in military conquests that made his kingdom a . In addition to these rulers, King Wu's immediate ancestors Danfu, Jili, and Wen are also referred to as "Kings of Zhou", despite having been nominal vassals of the Shang kings. [51] Other possible cultural influences resulting from Indo-European contact in this period may include fighting styles, head-and-hooves burials, art motifs and myths. It persisted all the way from the 11th to the 3rd century BC. Because of this, the Zhou moved their capital city east to the North China Plain. According to one passage, a lord once asked one of Confuciuss students about his master, but the student fell silent. Tai later led the clan from Bin to Zhou, an area in the Wei River valley of modern-day Qishan County. That was especially true of works in bronze, in which there was an accelerated deterioration of the variety of shapes, the decoration, and the craftsmanship of casting. [52] King Xiang of Zhou also married a Di princess after receiving Di military support. The Confucian chronicle of the early years of this process led to its title of the "Spring and Autumn" period. The state theology of the Zhou dynasty used concepts from the Shang dynasty and mostly referred to the Shang god, Di, as Tian, a more distant and unknowable concept, yet one that anyone could utilize, the opposite view of the Shang's spirituality. Rather, they created a class of military commanders and specialists whose promotion was based on their ability to produce victories in the field. There were many similarities between the decentralized systems. Over the course of the first millennium CE, Daoism became a popular and institutionalized religion. Established during the Western period, the Li (traditional Chinese: ; simplified Chinese: ; pinyin: l) ritual system encoded an understanding of manners as an expression of the social hierarchy, ethics, and regulation concerning material life; the corresponding social practices became idealized within Confucian ideology. In the early 1600s, dynastic struggle quickly tore Russia apart, soon joined by famine and invasion, earning the name the Time of Troubles. This page titled 4.7: The Long Zhou Dynasty (1046- 256 BCE) is shared under a CC BY-SA license and was authored, remixed, and/or curated by George Israel (University System of Georgia via GALILEO Open Learning Materials) . The first qualification for a ruler or one who serves is moral rectitude. In 1059, upon witnessing five planets align, the Zhou ruler declared himself king and proceeded to engage in military conquests that made his kingdom a regional power to be reckoned with. The Nine Schools of Thought which came to dominate the others were Confucianism (as interpreted by Mencius and others), Legalism, Taoism, Mohism, the utopian communalist Agriculturalism, two strains of Diplomatists, the sophistic Logicians, Sun-tzu's Militarists, and the Naturalists. However, in the course of doing so, he reinterpreted the past and imbued the virtues he stressed with rich, new meanings. During this time, some of Chinas greatest military treatises were written, most notably the Art of War by Master Sun [sue-in]. 3.8: The Long Zhou Dynasty (1046- 256 BCE) - Social Sci LibreTexts Those who could not find employment would often end up teaching young men who aspired to official status. Let us know if you have suggestions to improve this article (requires login). He assumed the throne upon his fathers death and, in 1046, led three-hundred chariots and 45,000 foot soldiers equipped with bronze armor and pole-mounted dagger-axes to a location just outside the Shang capital, where he met with and decisively defeated the last Shang king and his army. For a king, however, these men might become an obstacle or pose a threat because they held this land hereditarily. Yet, it would be wrong to conclude that he wasnt religious in any sense, because he frequently spoke of Heaven. Any ruler who failed in this duty, who let instability creep into earthly affairs, or who let his people suffer, would lose the mandate. So Han Dynasty abolished the Qin legal system and advocate Confucianism to make the government friendly to its people and make the people obey the rules of government. Those below are those published by XiaShangZhou Chronology Project and Edward L. Shaughnessy's The Absolute Chronology of the Western Zhou Dynasty. To mobilize large numbers of men for war and supply them with weapons and grain, kings devised ways to make their realms more productive and compliant with their will. Their embryonic bureaucracies included such features as a system of official posts, salaries paid in grain and gifts, administrative codes, and methods for measuring a servants performance. During the last centuries of the Zhou, women's roles became increasingly formalized and idealized. The range of applied decoration for the first time included pictorial subjectsfor example, hunting scenes and chariots and horsemen. The final battles were said to have been extremely bloody, and Shang survivors may well have served as Chinese culture bearers to places as far removed as Korea. Especially Qin Shihuang and Han Wudi. The Wuwang emperor continued his father's work and formed a coalition with eight other border states, which defeated the evil last ruler of the Shang. During the Warring States, rulers introduced large armies composed of mass infantry and cavalry. During the Zhou dynasty, centralized power decreased throughout the Spring and Autumn period until the Warring States period in the last two centuries of the dynasty. The definition of the Way was broadened to include the idea that individuals have a spiritual essence in need of harmonizing and liberation. He believed that Heaven ordains a certain course of life for each individual, including becoming a moral person. The Shang dynasty was conquered by the people of Zhou, who came from farther up the Yellow River in the area of Xi'an in Shaanxi Province. They did this by asserting that their moral superiority justified taking over Shang wealth and territories, and that heaven had imposed a moral mandate on them to replace the Shang and return good governance to the people.[38]. But these centuries were not only marked by the growth of states and accelerating warfare between them. In the 8th century bce the political system, which had essentially consisted of a network of extended family, began to weaken seriously. Noble lords loved to demonstrate their prowess and raise their prestige through success in hunting and battling. Heaven has given birth to the virtue that is in me. 1 (7.22) Interpreters of Confucius have rightly noted that he is quite silent about the supernatural and what happens after death, rather emphasizing the life we have and serving others. Then, King Wu returned to his capital in the Wei River Valley, where he passed away in 1043 BCE. In 771 BCE, in what became a telling sign of weakness, the Zhou king was murdered and his young successor was compelled to relocate farther east, to a capital closer to the heart of the North China Plain. Here are a few of the important statements Confucius made, and what they meant: 1. In discussions that demarcate between trunk and collateral lines, the former is called a zong and the latter a zu, whereas the whole lineage is dubbed the shi. Finally, these rulers no longer relied solely on close kinsmen to wage war alongside them. One obvious difference is that the Zhou ruled from walled cities rather than castles. Prior to the Warring States Period, Zhou kings were still accorded a level of respect, at least as symbols of unity and nominal heads of the Zhou feudal order. Kings also militarized their kingdoms landscapes by building forts at strategically critical passes, walls to mark off boundaries, and watchtowers to signal the enemys approach. Upon being elected as their leader, the Zhou king conferred the title of hegemon. We return to that topic after reviewing the ideas put forward by philosophers in the context of these centuries of turmoil. Their central concept is the Dao (Way). Men farmed, and women spun cloth. They write new content and verify and edit content received from contributors. For example, a piece of land was divided into nine squares in the well-field system, with the grain from the middle square taken by the government and that of surrounding squares kept by individual farmers. If a duke took power from his nobles, the state would have to be administered bureaucratically by appointed officials. )%2F04%253A_China_and_East_Asia_to_the_Ming_Dynasty%2F4.07%253A_The_Long_Zhou_Dynasty_(1046-_256_BCE), \( \newcommand{\vecs}[1]{\overset { \scriptstyle \rightharpoonup} {\mathbf{#1}}}\) \( \newcommand{\vecd}[1]{\overset{-\!-\!\rightharpoonup}{\vphantom{a}\smash{#1}}} \)\(\newcommand{\id}{\mathrm{id}}\) \( \newcommand{\Span}{\mathrm{span}}\) \( \newcommand{\kernel}{\mathrm{null}\,}\) \( \newcommand{\range}{\mathrm{range}\,}\) \( \newcommand{\RealPart}{\mathrm{Re}}\) \( \newcommand{\ImaginaryPart}{\mathrm{Im}}\) \( \newcommand{\Argument}{\mathrm{Arg}}\) \( \newcommand{\norm}[1]{\| #1 \|}\) \( \newcommand{\inner}[2]{\langle #1, #2 \rangle}\) \( \newcommand{\Span}{\mathrm{span}}\) \(\newcommand{\id}{\mathrm{id}}\) \( \newcommand{\Span}{\mathrm{span}}\) \( \newcommand{\kernel}{\mathrm{null}\,}\) \( \newcommand{\range}{\mathrm{range}\,}\) \( \newcommand{\RealPart}{\mathrm{Re}}\) \( \newcommand{\ImaginaryPart}{\mathrm{Im}}\) \( \newcommand{\Argument}{\mathrm{Arg}}\) \( \newcommand{\norm}[1]{\| #1 \|}\) \( \newcommand{\inner}[2]{\langle #1, #2 \rangle}\) \( \newcommand{\Span}{\mathrm{span}}\)\(\newcommand{\AA}{\unicode[.8,0]{x212B}}\), 4.6: China from Neolithic Village Settlements to the Shang Kingdom, 4.8: The Qin Dynasty and the Transition from Ancient to Imperial China, University System of Georgia via GALILEO Open Learning Materials, 4.7.1: The Western Zhou Dynasty (1046 771 BCE), 4.7.2: The Eastern Zhou Dynasty (770 256 BCE) and the Warring States Period (c. 475 221 BCE), 4.7.3: Philosophy in a Time of Turmoil: Confucianism and Daoism, 4.7.3.2: Philosophical and Institutional Daoism, http://brandonqindynasty.weebly.com/9/8580061.jpeg, status page at https://status.libretexts.org.

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